Monday, 4 September 2017

Exposed: How Many Nigerian Prostitutes in Italy Battle Mental Disorder Due to Juju Spell




Every night as dusk falls in Piazza Gastone in the Noce district of Palermo, a tall, imposing Ghanaian woman dressed in traditional West African robes stands before a small congregation sweating in rows of plastic chairs before her.

The Pentecostal Church of Odasani has been converted from an old garage in a backstreet into a place of worship, albeit one unrecognised by any formal faith group. But what many of the congregation – largely young Nigerian women – have come for tonight is more than prayer; it is freedom.

“Nigerian women come to me for help, they have bad spirits that have been put inside their bodies by people who want to make money from them,” says the self-proclaimed prophetess, as she prepares to start her service.

She gestures to her devotees, who sit nervously fiddling with their phones as they wait for her to begin. “The spirit is forcing them to remain in a life of prostitution. When they come to Europe and realise they can’t live this life, they come to me and I help free them of this juju forever.”

She says she has spent the past 10 years battling the juju curses that are potentially keeping tens of thousands of Nigerian women under the control of human traffickers across Europe.

The abuse of religious and cultural belief systems in Nigeria has proved a deadly and effective control mechanism for traffickers involved in the recruitment of women destined for the sex trade in Europe. A hugely profitable and well-organised criminal industry has been operating between Italy and Nigeria for more than two decades but the UN’s International Organisation for Migration says it has seen an almost 600% rise in the number of potential sex trafficking victims arriving in Italy by sea over the past three years.

In 2016 its staff registered more than 11,000 Nigerian women at landing points in Sicily, with more than 80% of them victims of trafficking and destined for a life of forced prostitution on street corners and in brothels across Italy and Europe. Before they left Nigeria, many of them will have been made to undergo traditional oath-taking ceremonies involving complicated and frightening rituals often using the women’s blood, hair and clothing. These rituals – which have become known as the “juju” – bond the woman to her trafficker and to any debts she will incur. The rituals make it clear that failure to pay off those debts will result in terrible things happening to the woman and her family.

“This juju might seem like something small or meaningless to people here in Europe, but to the women these curses are real and they are terrifying,” says Princess Inyang Okokon, who runs Piam Onlus, an anti-trafficking NGO and who was herself taken from Nigeria to Italy in 1998.

“Using these very old belief systems passed down through generations is a psychological form of control that is much stronger than any violence that can be done to them.”

Psychologists in hospitals across Sicily say they are witnessing a growing mental health crisis in these women among Nigerians who have been persuaded to leave their traffickers by the authorities or NGOs. At the Vittorio Emanuele hospital in Catania, 20 Nigerian women are being treated by the psychiatric department – double the number last year. “These women, who are brought to us by our emergency staff, have been abused, they have been raped, imprisoned and blackmailed. Some of them are as young as 12,” says Dr Aldo Virgilio.

He says that 80% of those coming to the outpatient clinic are asylum seekers. “Already this year we have seen 80 cases of women being brought to us, but many refuse food and treatment, they are afraid something is coming to hurt them. We cannot convince them that this is not the case.

“We can treat their symptoms with drugs but this doesn’t resolve the deep-set psychological fractures that have occurred. So aside from the drugs there is little we can do for them.”

At the Paolo Giaccone hospital in Palermo, Dr Filippo Casadei and Dr Maria

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